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20710688 -
ANTRPOLOGY, CULTURE, ENVIROMENTAL
(objectives)
The course aims to forming an anthropologist who measures herself with the issues related to the needs of the environment, in relation to the multiplicity of cultures and how they interact with the habitat that contributes to their constitution. On the one hand, measuring oneself with variety and multiplicity, on the other hand, imagining ways to make the world more and more liveable, for a future corrected by the errors and vices of the past. This means working collectively to read, interpret and transform the world, within a plural society where all identities and otherness are represented. Starting from a non-hegemonic, plural and dialogical ethnography, governed by a positive confrontation with others and by an anthropology that is not only an analysis of the present but also a project for a sustainable future. Listening to the voices that make up the present is indispensable for imagining a livable world from the plurality of paradigms of existence that compose it.
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20710688-1 -
MODULO 1
(objectives)
The course aims to forming an anthropologist who measures herself with the issues related to the needs of the environment, in relation to the multiplicity of cultures and how they interact with the habitat that contributes to their constitution. On the one hand, measuring oneself with variety and multiplicity, on the other hand, imagining ways to make the world more and more liveable, for a future corrected by the errors and vices of the past. This means working collectively to read, interpret and transform the world, within a plural society where all identities and otherness are represented. Starting from a non-hegemonic, plural and dialogical ethnography, governed by a positive confrontation with others and by an anthropology that is not only an analysis of the present but also a project for a sustainable future. Listening to the voices that make up the present is indispensable for imagining a livable world from the plurality of paradigms of existence that compose it.
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DE MATTEIS STEFANO
(syllabus)
I think the fundamental issue is to start considering the consequences of everyone's actions and behaviour. And to be aware of our actions. And to put this into the perspective of the context in which we live. A context that is no longer the one immediately surrounding us, but concerns the habitat, the entire planet.
(reference books)
Anthropology is indispensable for rethinking all of this in order to make it clear that another world is possible and that no one can prevent us not only from thinking about it, but also from trying to achieve it. 1. A textbook for the general part:
Jared Diamond, Il mondo fino a ieri, Torino, Einaudi, 2013. 2. The monographic part includes: Stefano De Matteis, Il dilemma dell’aragosta. La forza della vunerabilità, Milano, Meltemi, 2021. |
6 | M-DEA/01 | 36 | - | - | - | Core compulsory activities | ITA | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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20709755 -
Moral philosophy
(objectives)
The course of Moral Philosophy is part of the program in Philosophical sciences (MA level) and is included among the characterising training activities. At the end of this course, the student will have obtained:
- An in-depth knowledge of the main theoretical questions of ethics, moral philosophy, action theory; - Knowledge of some reference texts in the philosophical-political field and of the main debates associated with them, as well as of secondary literature also in languages other than Italian; - Ability to focus on theoretical issues and to develop arguments in the analysis of problems related to political theory and to critical theory.
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Derived from
20709755 FILOSOFIA MORALE - L.M. in Scienze filosofiche LM-78 N0 GENTILI DARIO
(syllabus)
Michel Foucault: Governmentality and Biopolitics.
(reference books)
The course aims to analyse the categories of "governmentality" and "biopolitics" as Michel Foucault treated them, particularly in his courses at the Collège de France in the second half of the 1970s. The aim of the course is to reconstruct and define the use of these categories - which today often recur in the most current debates - within the thought of Foucault, who was the first to conceive and consider them. - M. Foucault, ″Society Must Be Defended″, Picador.
- M. Foucault, Security, Territory, Population, Picador. - M. Foucault, The Birth of Biopolitics, Picador. - M. Foucault, Right of Death and Power over Life, in The Will to Knowledge. History of Sexuality, Vol. I, Penguin. |
12 | M-FIL/03 | 72 | - | - | - | Related or supplementary learning activities | ITA | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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20710685 -
A SCELTA DELLO STUDENTE
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12 | 36 | - | - | - | Elective activities | ITA | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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20710688 -
ANTRPOLOGY, CULTURE, ENVIROMENTAL
(objectives)
The course aims to forming an anthropologist who measures herself with the issues related to the needs of the environment, in relation to the multiplicity of cultures and how they interact with the habitat that contributes to their constitution. On the one hand, measuring oneself with variety and multiplicity, on the other hand, imagining ways to make the world more and more liveable, for a future corrected by the errors and vices of the past. This means working collectively to read, interpret and transform the world, within a plural society where all identities and otherness are represented. Starting from a non-hegemonic, plural and dialogical ethnography, governed by a positive confrontation with others and by an anthropology that is not only an analysis of the present but also a project for a sustainable future. Listening to the voices that make up the present is indispensable for imagining a livable world from the plurality of paradigms of existence that compose it.
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20710688-2 -
MODULO 2
(objectives)
The course aims to forming an anthropologist who measures herself with the issues related to the needs of the environment, in relation to the multiplicity of cultures and how they interact with the habitat that contributes to their constitution. On the one hand, measuring oneself with variety and multiplicity, on the other hand, imagining ways to make the world more and more liveable, for a future corrected by the errors and vices of the past. This means working collectively to read, interpret and transform the world, within a plural society where all identities and otherness are represented. Starting from a non-hegemonic, plural and dialogical ethnography, governed by a positive confrontation with others and by an anthropology that is not only an analysis of the present but also a project for a sustainable future. Listening to the voices that make up the present is indispensable for imagining a livable world from the plurality of paradigms of existence that compose it.
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Derived from
20710385 ANTROPOLOGIA DELLE RAPPRESENTAZIONI E DELLE PERFORMANCE CULTURALI in DAMS Teatro, musica, danza LM-65 DE MATTEIS STEFANO
(syllabus)
This year's theme: Culture, habitat, environment
(reference books)
1. Manual or general part:
Dov'è e dove va l'antropologia oggi, edited by Antonio Palmisano, Milan, Franco Angeli. 2. Insights or monographic part: Stefano de Matteis, La forza della vulnerabilità, Milan, Meltemi. |
6 | M-DEA/01 | 36 | - | - | - | Core compulsory activities | ITA | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
20710688-3 -
MODULO 3
(objectives)
The course aims to forming an anthropologist who measures herself with the issues related to the needs of the environment, in relation to the multiplicity of cultures and how they interact with the habitat that contributes to their constitution. On the one hand, measuring oneself with variety and multiplicity, on the other hand, imagining ways to make the world more and more liveable, for a future corrected by the errors and vices of the past. This means working collectively to read, interpret and transform the world, within a plural society where all identities and otherness are represented. Starting from a non-hegemonic, plural and dialogical ethnography, governed by a positive confrontation with others and by an anthropology that is not only an analysis of the present but also a project for a sustainable future. Listening to the voices that make up the present is indispensable for imagining a livable world from the plurality of paradigms of existence that compose it.
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Derived from
20710396 LABORATORIO DI ANTROPOLOGIA DEI PROCESSI RITUALI E SIMBOLICI in DAMS Teatro, musica, danza LM-65 DE MATTEIS STEFANO
(syllabus)
The intertwining between individual and collective life. The action of individuals and their symbolic importance. The use of procedural interpretation in order to read the complexity of everyday life. The limits of globalization. Ethnographical cases. Writing cultures. Methods and techniques. Anthropological movies and documentaries.
(reference books)
Symbolic Anthropology. A reader in the Study of Symbols and Meaning, edited by Jeanet L. Dolgin, David S. Kemnitzir and David M. Schneider
NY, Columbia University Press, 1977. |
6 | M-DEA/01 | 36 | - | - | - | Core compulsory activities | ITA | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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20710676 -
MA 1 - MA 19 dissertation
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18 | - | - | - | - | Final examination and foreign language test | ITA |
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20706075 -
History of Europe and the Mediterranean
(objectives)
The course provides advanced skills for reading and critical interpretation of crucial issues in the political and cultural history of modern Europe, also read in terms of symbolic production. Specific attention is paid to the history of European historiography as a place of formation for the idea of Europe and a common identity consciousness.
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Derived from
20706075 STORIA DELL'EUROPA E DEL MEDITERRANEO in Storia e società LM-84 BROGGIO PAOLO
(syllabus)
Never as in recent years has Europe been at the center of public debate: for some the only lifeline against nationalisms and wars, for others the ultimate cause of all our problems and malaises, especially from an economic point of view. In the political discourse Europe is automatically identified with the community bodies; nevertheless, it is a concept which possesses an extraordinary historical depth, the knowledge of which imposes itself as an essential necessity in order to correctly insert the events of our continent in the framework of world history and also in order to avoid falling into clichés and generalizations deriving from the flattening of the perspective solely on the events of the last seventy years. The course aims to analyze the evolution of the notion of "Europe" over the very long period, by deepening on the one hand its role in global history (colonialism, decolonization, etc.), on the other the conceptualization of its internal articulations, and in particular the Mediterranean sector, traditional and fundamental area of contact, communication and clash with the Arab and Ottoman world.
(reference books)
First unit: "History of Europe, World History" (6 ECTS)
Books: Lucien Febvre, L’Europa. Storia di una civiltà, Roma, Donzelli. Federico Chabod, Storia dell’Idea d’Europa, Roma-Bari, Laterza. Serge Gruzinski, La macchina del tempo. Quando l’Europa ha iniziato a scrivere la storia del mondo, Milano, Raffaello Cortina Editore. Second unit: "The Mediterranean: corsair wars, slavery, religious conversions" Books: Salvatore Bono, Guerre corsare nel Mediterraneo. Una storia di incursioni, arrembaggi, razzie, Bologna, Il Mulino. Giovanna Fiume, Schiavitù mediterranee. Corsari, rinnegati e santi di età moderna, Milano, Mondadori. Students not attending the course will have to study, for this unit, the following additional book: Bruno Pomara Saverino, Rifugiati. I moriscos e l'Italia, Firenze, Firenze University Press, 2018 (Open Access, free download: https://www.fupress.com/catalogo/rifugiati/3516) |
12 | M-STO/02 | 72 | - | - | - | Core compulsory activities | ITA | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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20709755 -
Moral philosophy
(objectives)
The course of Moral Philosophy is part of the program in Philosophical sciences (MA level) and is included among the characterising training activities. At the end of this course, the student will have obtained:
- An in-depth knowledge of the main theoretical questions of ethics, moral philosophy, action theory; - Knowledge of some reference texts in the philosophical-political field and of the main debates associated with them, as well as of secondary literature also in languages other than Italian; - Ability to focus on theoretical issues and to develop arguments in the analysis of problems related to political theory and to critical theory.
-
Derived from
20709755 FILOSOFIA MORALE - L.M. in Scienze filosofiche LM-78 N0 GENTILI DARIO
(syllabus)
Michel Foucault: Governmentality and Biopolitics.
(reference books)
The course aims to analyse the categories of "governmentality" and "biopolitics" as Michel Foucault treated them, particularly in his courses at the Collège de France in the second half of the 1970s. The aim of the course is to reconstruct and define the use of these categories - which today often recur in the most current debates - within the thought of Foucault, who was the first to conceive and consider them. - M. Foucault, ″Society Must Be Defended″, Picador.
- M. Foucault, Security, Territory, Population, Picador. - M. Foucault, The Birth of Biopolitics, Picador. - M. Foucault, Right of Death and Power over Life, in The Will to Knowledge. History of Sexuality, Vol. I, Penguin. |
12 | M-FIL/03 | 72 | - | - | - | Core compulsory activities | ITA | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
20710389 -
Visual Communication
(objectives)
The course deals with the analysis of images. It refers specifically to the social factors intervening in the construction of their meanings. The first part of the course will provide analytical and methodological tolls to the students in order to analyse the images and, more specifically, the photos. The second part of the course will focus on the social and public use of images, especially in relation to photos of controversial pasts (wars, natural disasters, violence, terroristic attacks).
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Derived from
20710389 COMUNICAZIONE VISUALE in Cinema, televisione e produzione multimediale LM-65 TOTA ANNA LISA
(syllabus)
The course deals with the study and analysis of images and it refers particularly to the social aspects that affect the meaning construction. The first part of the course will provide the analytical and methodological tools to analyze images and photos (Roland Barthes' and Susan Sontag's theories will be considered). The second part will focus on the public and social uses of photos, devoting a special attention to the images of controversial pasts (wars, natural disasters, violence, terrorist attacks). Moreover, the following topics will be illustrated: a) the relation between memory and photography; b) the digital photography; c) selfie and social identities; d) photography as art; e) photography and fashion. The third part will deal with the use of images in advertising.
(reference books)
1) Roland Barthes (1979), La camera chiara. Nota sulla fotografia, Piccola Biblioteca Einaudi, Torino.
2) Roland Barthes (1964), The Rhetoric of the Image. Image-Music-Text. (Translation 1977). S. Heath, ed. London: Fontana, pp. 32-51. 3) Susan Sontag (1973), On Photography, Chapter 1 "In Plato's Cave, RosettaBooks, New York, pp. 1-19. 4) David Bate (2017), Il primo libro di fotografia, Capitolo 7 "Fotografia e Arte", Piccola Biblioteca Einaudi, Torino, pp. 193-211. 5) Barbie Zelizer (2004), The Voice of the Visual in Memory, in Phillips R. Kendall (Hg.), Framing Public Memory, University of Alabama Press, Tuscaloosa, pp. 157-186. 6) Anna Lisa Tota (2013), A Photo that Matter: The Memorial Clock in Bologna and its Invented Tradition, in Olga Shevchenko (ed.), Double Exposure: Memory and Photography, Transaction Publishers, pp. 41-64. 7) Susie Linfield (2013), La luce crudele. Fotografia e violenza politica, Contrasto Edizioni, pp. 10-46. 8) Merskin, Debra (2004). Reviving Lolita? A Media Literacy Examination of Sexual Portrayals of Girls in Fashion Advertising. “American Behavioral Scientist”, vol. 48, pp. 119-128. The articles and essays will be available for the students on the website http://filosofiacomunicazionespettacolo.uniroma3.it (personal webpage). |
6 | SPS/08 | 36 | - | - | - | Core compulsory activities | ITA | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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20710749 -
CULTURAL ANTROPOLOGY MA
(objectives)
The course aims to forming an anthropologist who measures herself with the issues related to the needs of the environment, in relation to the multiplicity of cultures and how they interact with the habitat that contributes to their constitution.
On the one hand, measuring oneself with variety and multiplicity, on the other hand, imagining ways to make the world more and more liveable, for a future corrected by the errors and vices of the past. This means working collectively to read, interpret and transform the world, within a plural society where all identities and otherness are represented. Starting from a non-hegemonic, plural and dialogical ethnography, governed by a positive confrontation with others and by an anthropology that is not only an analysis of the present but also a project for a sustainable future. Listening to the voices that make up the present is indispensable for imagining a livable world from the plurality of paradigms of existence that compose it. |
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PRIMO MODULO
(objectives)
The course aims to forming an anthropologist who measures herself with the issues related to the needs of the environment, in relation to the multiplicity of cultures and how they interact with the habitat that contributes to their constitution.
On the one hand, measuring oneself with variety and multiplicity, on the other hand, imagining ways to make the world more and more liveable, for a future corrected by the errors and vices of the past. This means working collectively to read, interpret and transform the world, within a plural society where all identities and otherness are represented. Starting from a non-hegemonic, plural and dialogical ethnography, governed by a positive confrontation with others and by an anthropology that is not only an analysis of the present but also a project for a sustainable future. Listening to the voices that make up the present is indispensable for imagining a livable world from the plurality of paradigms of existence that compose it. |
6 | M-DEA/01 | - | - | - | - | Related or supplementary learning activities | ITA | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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20710685 -
A SCELTA DELLO STUDENTE
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12 | 36 | - | - | - | Elective activities | ITA | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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20710749 -
CULTURAL ANTROPOLOGY MA
(objectives)
The course aims to forming an anthropologist who measures herself with the issues related to the needs of the environment, in relation to the multiplicity of cultures and how they interact with the habitat that contributes to their constitution.
On the one hand, measuring oneself with variety and multiplicity, on the other hand, imagining ways to make the world more and more liveable, for a future corrected by the errors and vices of the past. This means working collectively to read, interpret and transform the world, within a plural society where all identities and otherness are represented. Starting from a non-hegemonic, plural and dialogical ethnography, governed by a positive confrontation with others and by an anthropology that is not only an analysis of the present but also a project for a sustainable future. Listening to the voices that make up the present is indispensable for imagining a livable world from the plurality of paradigms of existence that compose it. |
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SECONDO MODULO
(objectives)
To train a figure of anthropologist who fits into the broader framework of "critical intellectual" able to carry out analyses and interpretations of cultural cases and systems capable of elaborating and disseminating, on the basis of advanced scientific-disciplinary knowledge, critical reports in relation to the social practices and contextual systems in which they will operate. The aim is to train the gaze to grasp the countless cues that everyday reality offers us, starting from experiences, habits, representations, up to all forms of "otherness" and difference, from the closest to the most distant in space and time.
Today, this knowledge is even more necessary not only to understand the changes we are experiencing, but also to offer useful tools for the practice of everyday life and for all forms of work, starting with teachers at all levels, in order to train future generations to coexist with others, to participate in recognising others as a fundamental resource. Knowledge and skills of an anthropological and anthropological-cultural nature are extremely useful in the teaching profession at all levels, as they allow the recognition of the pupil with his history, identity and the specificities of his family contexts, while at the same time avoiding any rigid assignment of cultural belonging or labelling. But at the same time, cultural and social anthropology offers knowledge about migration processes, globalisation, and allows us to deal with multicultural classes and to enable students to deal with cultural difference, activating channels of communication and making pupils' diversity interact without reductionism, promoting integration and interculturality. And it helps to understand phenomena related to early school leaving. |
6 | M-DEA/01 | - | - | - | - | Related or supplementary learning activities | ITA | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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20710676 -
MA 1 - MA 19 dissertation
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18 | - | - | - | - | Final examination and foreign language test | ITA | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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