ITALIAN FASCISM: THE FIRST TOTALITARIAN POLITICAL RELIGION
(obiettivi)
THE COURSE IS AN INTRODUCTION TO THE HISTORY OF ITALIAN FASCISM WITH PARTICULAR EMPHASIS ON THE SACRALISATION OF POLITICS. UNDER FASCISM THE POLITICAL ARENA BECAME PERMEATED WITH MYTHS, RITES, AND SYMBOLS OF A SECULAR RELIGION, IMBUED WITH FUNDAMENTAL VALUES, AND INTENDED TO MOULD THE MORAL CONSCIOUSNESS AND MEANING OF THE EXISTENCE FOR ALL ITALIANS. THIS WAS NOT A COMPLETELY NEW CONCEPT. SINCE THE AMERICAN AND FRENCH REVOLUTIONS, POLITICS HAS OFTEN TAKEN ON THE FEATURES OF RELIGION, CLAIMING AS ITS OWN THE PREROGATIVE OF DEFINING THE FUNDAMENTAL PURPOSE AND MEANING OF HUMAN LIFE, ASKING FAITH, LOYALTY AND REVERENCE FOR SECULAR POLITICAL ENTITIES AS THE NATION, BUILDING ITS TEMPLES, LAMENTING ITS MARTYRS. WITH ITALIAN FASCISM, HOWEVER, THE CIVIC RELIGION OF THE COUNTRY (A RELIGION OPEN TO EVERY CITIZEN) TRANSFORMED ITSELF INTO THE INTOLERANT, EXCLUSIVE CULT OF THE SYMBOL OF A SINGLE PARTY, OF ITS VALUES, OF ITS COMMANDMENTS, OF ITS CHIEF. IN THIS WAY, ITALIAN FASCISM OPENED THE WAY TO MANY MODERN TOTALITARIAN POLITICAL RELIGIONS OF THE 20TH CENTURY, FROM NAZISM, TO STALINISM, FROM EUROPE TO ASIA. BY THE END OF THE COURSE, STUDENTS ARE ABLE TO: - RECOGNIZE THE IMPORTANCE OF THE SYMBOLIC DIMENSION IN POLITICS; - PUT IN RELATION SECULARIZATION, POLITICS AND RELIGION IN MODERN SOCIETY AND GRASP IN A BETTER WAY THE CONTOURS OF THE MODERN POLITICAL EXPERIMENT (UP TO TODAY FUNDAMENTALISM); - UNDERSTAND THE MAIN FEATURES OF TOTALITARIANISM; - IDENTIFY THE MAIN ASPECTS OF THE FASCIST REGIME, ITS VALUES, ITS INSTITUTIONS, ITS LEADERS; - UNDERSTAND THE HISTORICAL SIGNIFICANCE OF FASCISM, AND ITS DRAMATIC DANGER AS A WRONG ANSWER TO THE PROBLEMS OF MASS SOCIETY; - IDENTIFY THE MYTHS, RITUALS, SYMBOLS, MONUMENTS AND OTHER SPECTACLES OF FASCIST ITALY; - DISCOVER THE MECHANISM OF DEEP FASCINATION PROVOKED BY MASS RITUALS.
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Canale Unico
Docente
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MORO RENATO
(programma)
1. WHAT IS THE “SACRALISATION OF POLITICS”? 2. THE AMERICAN REVOLUTION, THE FRENCH REVOLUTION AND A NEW RELIGION FOR THE CITIZEN 3. THE RELIGION OF THE NATION IN THE 19TH CENTURY 4. A CIVIL RELIGION FOR LIBERAL ITALY (1870-1914) 5. WORLD WAR I AND THE SACRALISATION OF POLITICS: WAR CEMETERIES, WAR MEMORIALS, THE CULT OF THE UNKNOWN SOLDIER 6. THE ORIGINS OF FASCIST RELIGION: SQUADRISMO AND THE “SACRED MILITIA” 7. FASCISM AT THE POWER: THE CONQUEST OF THE CULT OF THE NATION 8. FASCISM AT THE POWER: THE IMPOSITION OF THE SYMBOLS, RITES AND CALENDAR OF THE FASCIST REVOLUTION 9. FASCIST RELIGION AND CATHOLIC RELIGION 10. A DIFFERENT APPROACH: RELIGION AND POLITICS IN THE CASE OF GERMAN NAZISM 11. “COLLECTIVE HARMONY”: THE MASS RITES OF THE FASCIST REGIME 12. TOTALITARIANISM AND ART: THE NAZI, SOVIET AND FASCIST CASES 13. THE TEMPLES OF FAITH FOR THE “NEW ITALIANS” 14. THE CULT OF THE DUCE 15. CHRISTIANS DENOUNCE TOTALITARIAN RELIGIONS (1930-1938) 17. THE SACRALISATION OF POLITICS AFTER WORLD WAR II: COMMUNIST COUNTRIES, NEW STATES IN AFRICA AND ASIA, OLD DEMOCRACIES 18. AN INTERPRETATION: PSEUDO-RELIGIONS? PROPAGANDA? TRUE FAITH? AN ANSWER TO MODERN ANXIETIES? 19. AN INTERPRETATION: THE DIFFERENCE BETWEEN CIVIL RELIGIONS AND POLITICAL RELIGIONS
(testi)
- E. GENTILE, POLITICS AS RELIGION, PRINCETON UNIVERSITY PRESS, 2006 - READER - UNA LETTURA AGGIUNTIVA DA CONCORDARE CON IL DOCENTE
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